E.M. Forster of theory and practice of the novel
Q.
1. How far do you think E.M. Forster has followed In A Passage to India the
criteria for fiction he has laid down in his Aspects of the Novel?
Or
Do
you think that E.M. Forster's theory and practice of the novel are related ?
Discuss A Passage to India in relation to the Aspects of the Novel.
Introduction:
Aspects
of the Novel is the publication in book form of the lectures delivered by
Forster in 1927 under be auspices of Trinity College, Cambridge in memory of
William George Dark, a Fellow of Trinity College (b. 1821-d. 1878).
Theory
and art of writing: It is easy to propound a theory
regarding any creative art including that of creative writing. But it is not so
easy to write a novel or epic or other pieces strictly in accordance with the
principles enunciated by a theorist. Forster says towards the end of the
Introductory lecture : "I have chosen the title 'Aspects' because it is
unscientific and vague, because it leaves us the maximum of freedom, because it
means both the different ways we can look at a novel and the different ways a
novelist can look at his work. And the aspects selected for discussion are
seven in number- the Story, People, the Plot, Fantasy, Prophecy, Pattern and
Rhythm
(1)The
story: Essentially a novel must have a story part in it. One merit of a
story is that of making the readers or the listeners want to know what happens
next. The story must excite the curiosity of the reader at every step A novelist's
success depends upon his ability to arouse curiosity in the minds of the
readers. We find this element adequately in A Passage to India.
(2)
The people: Homo Sapiens (human
beings) must be properly reproduced in Homo Fictus (persons in a fiction).
According to Forster a novel should portray "flat" characters and
"round" characters. The flat character is one that never changes or
develops. The round character is we that undergoes a lot of changes and
development as the story proceeds. We have both the types in A Passage to
India. The English officials who remain unaffected by events and changed
situations and remain the same undeveloped characters throughout as in the
beginning are "flat" characters All the others undergo changes and
they can be called "round" characters.
(3)
The plot. Forster defines plot thus : "A plot is also a narrative
of events like a story, but the emphasis falls on causality. The king died and
then the queen died' is a story. The king died and then the queen of grief is a
plot. In a story we put the question: What happened then ? In a plot we ask the
question: Why did it happen ?"" In A Passage to India the plot is
admirably laid out. The narrative of events is carried out with due emphasis on
causality. All the personal themes break down for one reason or the other. Aziz
and Fielding do not become ideal friends because of cultural disparity and
dissimilarity in political status. Ronny and Adela could not solemnize their
marriage because of difference in basic attitudes to various problems of life
and absence of ardent love. Fielding's marriage with Stella becomes unhappy
because of differences in outlook : he being a rationalist and she a mystic
like her mother. The theme of the Hindu philosophy of love and performance of
one's duty as enunciated by Lord Krishna is expanded upon as a proposed remedy
for the solution of various problems.
(4)
Fantasy and prophecy. Fantasy is the product of one's imagination or
illusion. It may deal with the super-normal beings, witches, ghosts and gods.
It may merely imply an odd freakish attitude. Some element of fantasy can be
seen in the experiences of Mrs. Moore and Miss Quested at the caves or at the
time of the car accident in A Passage India. The element of prophecy or
visualising what is going to happen does not find a clear portrayal in A
Passage to India, except perhaps in the optimistic utterance of Aziz that India
is bound to be free (which actually happened within two decades of the time of
the novel).
(5))
Pattern and rhythm. Forster does not want the pattern or the design of a
novel to be very rigid. Life provides us with varieties of rich materials and
hence it is very difficult to implement a rigid pattern. Rhythm is the
regularity of movement of either sound or activity. In music it is achieved and
harmony is the effect. If a novel achieves a sort of harmony by picking up all
loose threads and by summing up every detail dwelt upon previously, then there
is rhythm in it. A Passage to India has both pattern and rhythm in adequate proportions.
The novel is divided into three sections--Mosque, Caves and Temple-paralel with
the three seasons of winter, summer and rainy season. In the mild climate of
winter there is an attempt at ideal friendship and personal contacts. In the
heat of the summer a crisis is precipitated and negation and separation is the
result. In the monsoon the incarnation of Lord Krishna heralds re-affirmation
and the possibility of reconciliation. Thus Forster more or less does justice
to his own theory regarding a novel.
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