the structural pattern of A Passage, to India
Write
a note on the structural pattern of A Passage, to India.
Or
Discuss
the plot construction of A Passage to India.
Or
Discuss
the structure of A Passage to India in terms of its "pattern" and
"rhythm".
Or
The
three-part structure of A Passage to India is tentative. Discuss
Introduction:
There are three sections in the novel A Passage to India, namely 'Mosque',
Caves' and "Temple". According to Forster’s ‘’ Author’s Notes"
these sections are intended to represent the three well-defined seasons of
India, namely, the winter with its mild temperate climate where the atmosphere
is cool and devoid of tension, the summer with its scorching heal when the
atmosphere is excessively tormenting and the monsoon with its torrential rain
when the atmosphere gets cleared up and the dust settles down.
Plot
versus story: Story is a mere sequence of events and
plot is the same controlled by logical reasoning. The story that the author
wants to ten the readers is the clash of two distinct cultural units as
developed by a series of events, some of them premeditated and well planned but
many of them unexpected casual occurrences giving undreamt of turns to the
events. The most important theme is the stiff resistance offered by the Indians
urged by nationalistic views, patriotism and desire to gain freedom against the
minions of British Imperialism as exemplified by the Anglo-Indian bureaucrats
supported by their sycophants.
In order to control the events according to
logical set up of reasoning pattern the author has recourse to the accusation
of Adela that Dr. Aziz attempted to molest her in the caves. This leads to his
arrest and the arrangement for his trial. There is a subordinate theme closely
connected with the main one and that is what is usually mentioned by the
critics as "Personal relationship". The chief of them is that of
Fielding and Dr. Aziz which has its own vicissitudes sometimes a happy union
often sad separation, a fusible coalition of interests giving place to marked
cleavage with adequate interplay of love, hate, sympathy and lack of ardour.
There are other subsidiary themes also and the author has interwoven all of
them together in layer over layer with remarkable skill.
The
significance of the three sections: We can easily perceive
the logic and rhythm underlying the three sections. In the first section Mosque
there is the casual encounter of Mrs. Moore and Dr. Aziz which initially
generates suspicion in the mind of the latter but soon turns into a feeling of polite
respect. The Occident and the Orient meet and a deep and fairly permanent bond
is evolved. In the second section Caves'. there is the hysterical gimmick of
Miss Quested with a potentiality for mischief all due to her hallucination. Its
logical consequence was a misunderstanding culminating into an estrangement of
the protagonists of the views of the East and the West. The caves had an
adverse influence on Mrs. Moore too, who experienced horror there and
consequently lapsed into a lethargy and despair losing all interest in Ronny's
affairs, or the hostilities between Indians and the English. In the third and
final section Temple there is a sort of spiritual fulfilment when the
characters concerned, whether occidental or oriental, Hindu or Muslim. experience
a transcendental vision with an affinity arising from fraternity. The different
elements thus brought together ultimately separate from one another, causing a
limitation in the spiritual fulfilment of short duration. The final attempt at
a reaffirmation of happy relationship had to be postponed to a more propitious
occasion when the enslaved land was destined to breathe the fresh and fragrant
air of freedom.
The
wasp image: In the earlier part Mrs. Moore sees a
wasp perched on a peg where she wanted to hang up her cloak. She had a feeling
of sympathetic love even for that tiny creature. The missionary has a doubt
whether wasps can assert their claim for the mercy of the Lord. The benevolent
Lord must be impartial towards all his progeny irrespective of its species and
this idea is hinted at by Godbole while in a spirit of ecstasy. The wasp has a
symbolic meaning and it indicates that there is no limit for the love of man
towards the creations of the Lord nor for God's love for all living beings as
well as lifeless units too.
Symbolic
meaning of the three titles: The Mosque can be symbolically
understood to represent the sense of brotherhood, the keynote of Islam. It
gives us the hope that a personal friendship between two representatives of
differing cultures is possible. The negative significance of the Mosque is that
all lukewarm efforts and experiments like the "Bridge party" are
bound to fail. The "Caves" represent a spiritual wasteland implying a
collapse of human relationships as indicated through the events narrated. It
unhappily portrayed a world devoid of the touch of divinity, spiritual joy and
universal love. The "Temple" symbolically signifies a harmonious
reconciliation of all fissiparous units with the tendency for fission.
Religious
themes and mundane atmosphere: The curious behaviour
of Miss Quested in accusing Dr. Aziz, doubting afterwards whether she had
committed any mistake or not and finally recanting everything despite the
possibility of being a victim of the annoyed hostility of her own people this
curious behaviour and its mystery has to be solved and the author has been
successful in it. The description of Gokul Ashtami celebration is utilised by
Forster to give depth and significant meaning to the workings of intangible
forces influencing the worldly undertaking of human beings.
Reader
response: The success or failure of a novel depends on the
fact whether reader interest is sustained throughout or not. In this respect A
Passage to India is a highly interesting novel. The reader gets emotionally
entangled with the characters portrayed and the episodes narrated. The book
sustains the absorbing interest of readers of diverse background.
The
element of mystery: In life there is no charm at all if
there is no mystery attached to it. Unexpected events add zest to life. All
events cannot be explained by rational processes of discussion and debate.
Forster created elements of mystery in the events that happened in Marabar
caves. This element of mystery is an integral part of the novel. Its design
depends upon this for its success. The mysterious Marabar caves do have a
lasting and profound influence on almost all the characters in the story in one
way or the other.
Some
incongruity:There is an apparent incongruity in the
long description of the Hindu festival of Gokul Ashtami. It is irrelevant in
the eyes of certain critics. What it signifies cannot be easily guessed or
fully comprehended. Like a coda in a musical composition it is formally
distinct from the main theme. Forster himself felt so, and he somehow justifies
it by saying: "It was architecturally necessary. I needed a lump or a
Hindu Temple if you like a mountain standing up." That the lump did stick
out a little too much is universally known. Some critics defend it as a means to
reaffirm what is affirmed at the outset and negated afterwards. The theme of
the Temple is intended as one that completes the rhythm Forster had in mind.
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