Preface to Lyrical Ballads
Justify the remark that the value of the
Preface to Lyrical Ballads lies in its healthy realism and the fact that
priority is given to the personality of the poet.
Introduction
The Lyrical
Ballads promised to be a revolutionary experiment in poetry, It purported to be
a break from neo-classical tradition. In his Preface to Lyrical Ballads,
Wordsworth expresses his dislike for the artifice and restricted forms of
approved eighteenth century poetry. He also expresses a break-away from formal
authority. Disgusted by those who practised "gaudiness and inane
phraseology" in poetry, he disapproves of the poets who "separate
themselves from the sympathies of men, and indulge in arbitrary and capricious
habits of expression, in order to furnish food for fickle tastes and fickle
appetites, of their own creation". He wanted to remove 'artifice from
poetry. He aimed to find the best soil for the essential 'passions', which he
felt was the basic concern of poetry. He brought a realistic touch to poetry in
his demand for simplicity and humanity in both subject and language.
Poetry has
no artificial heights
Wordsworth
wanted poetry to come closer to humanity, to descend from the artificial
heights to which it had been elevated in the eighteenth century. It is not to
say that Wordsworth's concept of poetry was low. Nothing would be farther from
the truth. He merely wanted to bring poetry closer to the common people, to the
basic feelings and passions of humanity. It was an approach towards realism. It
was a healthy trend coming as it did when poetry was being more and more
confined to the 'aristocracy', to 'wit' and to the 'intellect' rather than to
passions and feelings. When poetry was full of abstract ideas and thoughts, and
written in a special 'poetic diction', Wordsworth came on the scene with a
demand for the real language of men" and the necessity of keeping the
reader in the company of "flesh and blood". Both in subject matter
and in language, Wordsworth thus shows his healthy realism.
Importance
given to feeling
Wordsworth
said that all good poetry is the spontaneous . overflow of powerful
feelings". For him, the plot, or situation, is not the first thing. It is
the feeling that matters. The poet feels and in his feelings, which are
naturally strong and intense, are revealed primary laws of our nature"
However, these primary laws are to be traced 'truly'. In his Lyrical Ballads,
he proposed to make "incidents and situations interesting by tracing in
them ....primary laws of our nature; chiefly, as far as regards the manner in
which we associate ideas in a state of excitement." But the primary laws
would be traced 'truly', though not ostentatiously.
Humble and
rustic life: true subject for poetry
The best
soil for the essential passions" which was to be the concern of the poet,
was in the "humble and rustic life". The subject of many poets of his
day, he felt, concentrated on the affairs of nymphs and goddesses. He felt the
need for poetry to associate itself with the feelings and emotions of the
common folk, and to show that incidents from common life could be made to look
interesting through a colouring of the imagination. But the imaginative
colouring would in no way detract from the 'reality'. He asserts: "I have
at all times endeavored to look steadily at my subject."
Revolt
against artifice, convention and shams
Wordsworth
was impatient of artifice, convention, and shams. He desired to get back to
'nature', to fact and reality. He was conscious of the ever widening sense of
the value of that fundamental manhood which underlies all class distinctions
and is one and the same in lettered and unlettered, in peer and ploughman. His
chosen theme was to be "no other than the very heart of man" and
"men as they are men within themselves". He sought his types of
strong and noble characters in the Cumberland shepherd, the pedlar, and the
leech-gatherer. He stood out as the poetic interpreter of the new democratic
faith. He would consecrate common things and "breathe grandeur upon the
very humblest face of human life."
Selection of
real language of men
The humble
subject was to be matched by the language used by the poet. It was to be a
selection of the real language of men in a state of vivid sensation. "The
gaudiness and inane phraseology of the eighteenth century poets was to be
rejected. Of course, the language would be free of triviality and triteness.
The immediate object of the selection was realistic: "I wish to keep my
Reader in the company of flesh and blood". The poet has to express himself
as other men express themselves, for the poet thinks and feels in the spirit of
human passion. His language cannot differ in any material degree from that of
all other men who feel vividly and see clearly. It is the essence of Wordsworth's
crusade against the unreality of 'poetic diction as it was understood by his
generation. However, it is to be noted that he does not advocate complete
'realism'. He insists on a 'selection of language of men in a state of vivid
sensation by a colouring of imagination
Conclusion
Wordsworth,
then, reacted against a pretentious diction as well as against the sum of false
parade in the poetry most admired and imitated in the time in which he wrote.
He was desirous of recalling art to a sense of its human connections.
"Poets do not write for poets alone, but for men." They represent
common humanity, and are not to indulge in an inherited tradition of
"tricks, quaintness, hieroglyphics, and enigmas". The poet must come
down from his supposed height. Wordsworth was well aware that the office of a
poet was 'prophecy', that he belonged to an order of men who are rapt,
possessed, and uttering more than they knew, as H.W. Garrod observes.
Wordsworth was fully aware of the ecstacy of poetry. But when he wrote the
Preface, he was primarily concerned to emphasise the connection between what is
greatest in human nature and what is most lowly; to discover in the inferior
ranges of feeling unsuspected grandeur. In the process, he commits the mistake
of over-emphasis and exaggerated forms of expression. There are times when he
seems to come close to losing hold altogether of the real and the solid
distinctions, which do in fact subsist, between art and nature, poetry and
prose.
No comments